Archive for 2013
PITONAN
pitonan steps
Baby is seven months old washed with water mixed with flower setaman. Setaman term interest arises because the interest rate used is the interest-Bunya's in the owner's garden ceremonies, such as roses, jasmine, bougainvillea, and some grass flowers. Incidentally, my house was not much interest, so some of the flowers epek (picking) from the yard of the family. Oh yeah, do not forget, grandmothers who bathe also read out the prayer I clearly have not read any prayer. All I hear is Hewes Hewes Hewes. Grandmother who was ndak indiscriminate bathing. Musti grandmother who has been entrusted with a child, that the experienced "love" to a child or are experts in it.
After a seven-month-old baby was complete bath, then dressed the baby sister: dipupuri, given good clothes, and given the crown of coconut. Dipupuri was given a powder, but not just any powder, baby powder but then applied wangiiii .... nice clothes (usually new clothes): when girls wear skirts, if the guy wearing the pants (oh yeah, that girl has pierced ears). Dandan last, clothe the crown of coconut. Crown ndak named, but meaningful: the baby may be a leader of this later as king.
Session beautify and self memperganteng completed. Baby brother who was like an angel and the angel was now held parents and take pictures ria.
Finished pictures taken ... move on to a place that is quite roomy. There are two things in there, the stairs of the sugar cane decorated Sumbo paper (I do not really know his name. Anyway paper when inserted into the water, the water will be colored like paper. Yeah red, green, yellow) and confinement are also decorated with paper Sumbo plus rooster in it.
Assisted by his parents, especially his father, baby sister up the stairs. Stairs made from sugar cane that has seven steps. Meaning: I hope the baby is later able to reach seventh heaven aka Bliss aka heaven. Why must cane? Since sugarcane is sweet that way in which to achieve nirvana is not bitter and smooth. Why should a parent help? Because the baby can not walk myself. In this part, the people who are neighbors and relatives Sodara boisterous clapping and encouraging. Especially when the baby sits at the top of the stairs. He smiled broadly so moments like this adalahmoment most fitting to take a pic ..... hehe
After going up the stairs as the symbol of a step toward heaven ... time to go to the chicken cage. Again, this baby alone nope. He must be accompanied by others, can be Sodara neighbors. To be sure the child must penemani, Maximum age of fourth grade children.
Inside the cage was only a chicken, no other objects. That's the difference with the other monthly seven ceremonies. Pitonan in my village there is no occasion to choose objects, there is a holding objects. And it was a rooster. It is a symbol of courage, because such a small man should dare to hold the chicken, also the meaning of the rooster itself is for the people in my village as a symbol of a brave man.
Session ideals and courage finished paradise ... it's time to divide the fortune session. This session is the most-most-most awaited by the neighbors.
# Sessions to divide fortune, there are two parts: the salvation of children who attended and congratulations gentlemen attended.
~ Salvation of these children named kenduren mortar (mortar kenduren why his name? Wahh ... this is my fault! I forgot to ask what is the meaning of this phrase. Though it includes important it yaaaa ...). In kenduren mortar, the children who are beginning to see the baby pitonan, ranging from toiletries to go rooster cages, given food in pincukan. Fill the food: rice, vegetable papaya, fresh vegetables intercropping (grated coconut, bean sprouts, and kale), Vegetable know, eggs, and chicken. Oh yeah, before being fed, there is a tradition of a well-liked kid ... the distribution of money (overspend). Grandmother or aunt of the baby was spreading a dime placed in baskets (Tumbu, once the washing rice) containing rice colored yellow, flowers and coins. Back when I was a child, money in the form of fractional recehnya 25 to a hundred dollars, but now grown to five hundred to one thousand dollars. Also there is competition: who has the most to make money, he is the winner. Interestingly, there is no prize or reward or something to give to the winners. For children, the pride is enough.
Done kenduren mortar, the children return home: eating with gusto at home and spend the proceeds of his labors). Remaining pitonan cleaned because salvation gedhe be held.
~ They are the fathers around the house the owner pitonan. Salvation as usual feast: containing prayers for the baby to be successful dipitoni the afterlife. Something that will continue to accompany the baby wherever it went, grow, mature, and went away: the prayer of the morning they were very grateful to get a free breakfast. Regardless, the people in my village still has high levels of togetherness: your pleasure is our pleasure) ...
hmmmm,,, well completion ceremony or ADAT named PITONAN this. I hope my post this time for YOU-YOU VISITORS my blog.
so as for my mistake word or phrase that is less pleasing, I am sorry mohan As with the author, because the man did not escape ERRORS.
So and THANK YOU
SRENGAT'S HISTORY SITE
history of mountain pegat
This post just as a place to practice final exam. Few have stories, one form of my final exams in the form of a paper on the phenomenon in the area I come from MOUNTAIN HISTORY.
Once upon a time there was a puppet characters are named Semar, Gareng, Petruk.
They told him to take a place in rock gunung.tiba suddenly nowhere to go yet until the broken pole and ultimately accuracy jagopun audible sound indicating it was already pagi.Merekapun panic yoke was broken into their dua.mengapa panic ..? ??
Because before they left shoulder told ramanya stone, his father was told "not to change the day in the morning that night had done" because they can be sentenced from three ramanya, if their sentence is not until the end that night will be a very dahyat and arguably weird.
Finally, it was also the scene, they did not get the job done at night, so the dahyat that they thought the suspect was not happening before my eyes. Mountains they passed suddenly split or broken into two separate parts of the three, and in the end they swear if there was a new bride who pass this way these parts, their home life will soon be broken or pegat (pegatan Javanese term ).
Oath Semar, gareng.petruk becomes reality until now. Each person / new pengatin going through there going pegat or broken household, but different and permanent residents except residents there.
And in the end the mountain is called MOUNTAIN pegat, mountain apart. Events of ancient history that raised the mountain.
Well, this post was enough that I can review the history, I am looking for the source area know the origin of this mountain stands the didesa Srengat, bagelenan-Blitar, East Java. JURPEL (keepers of ancient heritage interpreter), Mr. MUNAJEP, he was born in the year 1945 until now probably about his age ^ 68 ^ years. Thanks to him I was able to share information about MOUNTAIN pegat historical dig this.
"LET OUR YOUTH TO GENERATION, SUCCESSORS FUTURE THAT CAN APPRECIATE THE SERVICE HISTORY HEROES AND APPRECIATE heritage ancestors of ancient times."
Who else if not all of us can lift the history of our times, a period full of sheer luxury of sharing, people are blinded by the glitz of property, so the young man can be proud of the nation and the state "should not be displaced heritage / extinction by modern times '
STILL MAINTAIN and take care ...
trying to be a responsible young man.
author
Meilina mandasari
GUNUNG PEGAT
SEJARAH GUNUNG PEGAT
Postingan ini hanya sebagai ajang berlatih ujian akhir. Sedikit punya cerita, salah satu bentuk ujian akhir semester saya berupa paper mengenai fenomena bahasa di daerah asal. Nah, karena saya berasal dari GEMBONGAN, BLITAR, sebuah desa kecil yang notabene penduduknya terlalu banyak yang renta karena kebanyakan para pemudanya justru bersenang-senang di luar kota (termasuk saya
), saya akan sedikit saja mengulas tentang sebuah sejarah yang alhamdulillah sampai sekarang masih dipertahankan. Namun yang saya bingungkan, sepertinya paper saya nanti akan sedikit melenceng dari tujuan semula, yaitu bentu-bentuk fenomena bahasa di daerah asal. Saya sedikit khawatir, jangan-jangan isi paper saya nanti malah mengenai seluk beluk dan tetek bengek pegat bukan istilah-istilah yang ada dalam sejarah gunung pegat.
Dahulu kala ada seorang tokoh pewayangan yaitu bernama semar,gareng,petruk.
Mereka disuruh Ramanya untuk memikul batu yang bertempat di gunung.Tiba-tiba belum sampai tempat yang dituju pikulan tersebut patah dan pada akhirnya ketepatan suara jagopun terdengar menandakan hari sudah pagi.Merekapun panik karena pikulan tersebut patah menjadi dua.mengapa mereka panik..????
Karena sebelum mereka pergi disuruh ramanya memikul batu,Ramanya sempet berpesan “jangan sampai hari berganti pagi malam itu juga harus selesai” karena mereka bertiga dapat hukuman dari ramanya tersebut,jika hukuman mereka tidak sampai selesai pada malam itu juga akan terjadi hal yang sangat dahyat dan bisa dibilang aneh.
Akhirnya hal itu pun kejadian ,mereka tidak bisa menyelesaikan tugasnya pada malam itu juga,sehingga hal yang dahyat yang tidak mereka sangka-sangka terjadi didepan mata.Gunung yang mereka lewati tiba-tiba terbelah atau pecah menjadi dua bagian yang memisahkan antara mereka bertiga,dan pada akhirnya mereka bersumpah apabila ada seorang pengantin baru yang melewati jalan belahan ini,kehidupan rumah tangganya mereka tidak lama lagi akan pecah ataupun pegat (pegatan istilah jawanya sih).Sumpah semar,gareng.petruk pun menjadi kenyataan hingga sekarang ini. Setiap orang / pengatin baru lewat situ bakalan terjadi pegat atau putus rumah tangganya,tetapi beda dan terkecuali penduduk tetap warga situ.
Dan pada akhirnya gunung tersebut dinamakan GUNUNG PEGAT, gunung yang terpisah. Peristiwa zaman dulu yang mengangkat sejarah gunung tersebut.
Nah,postingan kali ini cukup itu yang dapat saya ulas sejarahnya,sumber ini saya cari tau didaerah asal gunung ini berdiri yaitu didesa Srengat,begelenan,jawa timur. JURPEL(juru pemelihara peninggalan sejarah) yaitu bapak MUNAJEP,beliau lahir pada tahun 1945 hingga sekarang mungkin kira-kira usia beliah ^68^ tahunan. Berkat beliau lah saya bisa berbagi informasi menggali sejarah tentang GUNUNG PEGAT ini.
“MARILAH KITA MENJADI GENERASI PEMUDA, PENERUS MASA DEPAN YANG DAPAT MENGHARGAI JASA PARA PAHLAWAN SERTA MENGHARGAI PENINGGALAN SEJARAH NENEK MOYANG PADA ZAMAN PURBAKALA”.
Siapa lagi kalau bukan kita semua yang dapat mengangkat sejarah dimasa ini,masa yang penuh dengan berbagi kemewahan belaka,manusia sudah dibuta kan oleh kemewahan harta,jadi jadilah pemuda yang bisa dibanggakan oleh bangsa dan negara “jangan sampai peninggalan sejarah tergusur / punah oleh zaman modern “
TETAP JAGA DAN RAWATLAH...
mencoba menjadi pemuda yang bertanggung jawab.
Penulis
Meilina mandasari








